Friday, December 18, 2015
I was listening to a podcast of a talk by our dear brother, Shaykh Yahya Rhodus (may Allah preserve him), as he spoke about the high rank of Sayyida Fatima al-Zahra (radiy Allahu anha), as being the closest to Rasul Allah (peace and blessings be upon him) in both her outward appearance and her character. He then mentioned something that really resonated with me. I do tend to be on the sensitive side so this was a good reminder to my heart in response to the behaviour of others.
He mentioned that whenever Sayyida Fatima (radiy Allahu anha) would send someone a gift she would ask her servant to listen attentively to any dua that person made for her upon receiving the gift. When the servant would tell her of their dua, she would immediately make the same dua for them -- "a dua for a dua", she would say, "for the reward of the gift, I want from my Lord in Heaven".*
How often do we think about the fact that someone didn't say a simple thank you or show their appreciation. This almost makes us wish they don't! Some food for thought :)
*not a direct quote, but paraphrased.
Wednesday, December 09, 2015
Salik Junior came down a few months ago dressed for his first day of Karate lessons. As we got out his fresh white belt, Salik had some insight into the symbolism of the belt gradations -- he mentioned them to Sansei who confirmed that there was truth in what he thought. The belts start with white and then through a series of gradations, go to yellow, orange, red, black, and finally that black after many years begins to lose its threads and turn white once again.
This is symbolic of the Spiritual Path.
White. We are born pure, untainted by the world.
As we go through life, its trials, tribulations -- the fire, if you would, of the Spiritual Path which seeks to purify us, begins to burn the ego…yellow…orange…red at its height…until the ego is burnt, annihilated, black.
Look at the belt of the Sansei who has had it for years and you will see the threads coming apart to reveal white once more. This is it. That newborn, that pure child, has grown. He has battled his ego through arduous work, and now has that very purity of the newborn, of that pure child -- but the Sage is superior because he has the purity, only now it is with knowledge.
Wednesday, December 02, 2015
Bismillah. AsSalamu'alaykum wa Rahmatullah wa Barakatuhu,
It seems that a certain individual who has attempted to leave "comments" on my previous post is upset that I have not approved them. To this individual, please note that my blog is just that, mine. And I have chosen to make it a place free of hate-speech because my Master, Allah bless him and give him peace, was not a hateful person who found some sick pleasure in imagining other people burning in Hell. When the people of Ta'if did unthinkable things to him, he (Allah bless him and grant him peace), prayed for their guidance and the greatness of their offspring -- he didn't have hate-filled prayers for them.
Please refrain from attempting to post any further such comments as I will report you for harassment and violent remarks.
Perhaps my post was too lengthy to read, for as I said, our ummah is suffering intellectually. The upshot, you should know, brother, is that it was NOT a defence of perennialism (I don't wish to defend something I don't believe in). You clearly didn't read the post.
The Study Quran is NOT a perennialist book. So before you blow your top cursing it, know what it is that you are cursing because you are responsible on the Final Day for what you say and write and harbour in your heart.
READ THE BOOK!!!
And read my post and the linked statements so that you understand what the work is meant to do.
May Allah increase us in knowledge. Ameen.
Tuesday, December 01, 2015
Bismillah. AsSalamu'alaykum wa Rahmatullah wa Barakatuhu.
Afwan, I am generally concerned on this blog about inward matters and reflections, so please forgive me as I unleash my more jalali side here, but something needs to be said when, as one prominent scholar put it, so much benefit is being withheld from people because of detractors.
The much anticipated HarperCollins The Study Quran (#StudyQuran) came out about two weeks ago and has really captured in many ways, the state of our ummah today. I must say, as a teacher, one thing I note with great sadness is that our world as a whole is in a real state of intellectual decline. I'm not referring to formal academic training or output. I'm speaking of the basic ability to read, think, consider the logic of statements/claims. Our ummah, once a leader in learning and preservation of knowledge, is today, unfortunately, no exception. We've forgotten to read and think for ourselves -- we'd rather read tweets about books by people who themselves aren't reading them.
An immensely detailed work that took five trained academics (with the help of countless graduate students, an indexer, professional cartographer, and numerous scholars who contributed essays) a decade to complete, was released. Over 2000 pages and nearly a million words of just commentary alone. To be sure, this was a labour of love -- such endeavours don't do much by way of career advancement in the academy -- for that one is better off spewing off short books of their own opinion with lots of footnotes paying homage to other academics.
In less than a week's time, an individual who does not personally know the editors and who does not even own The Study Quran, decided to take it upon himself to tweet to the world, "be aware that the editors do not hold Islam as the only valid religion to be followed today." This of course, was then retweeted by his friends and students, and so the social media fire began. In Punjabi, we have a saying that captures what has transpired on social media over the past week or so -- "Bandar dai hutt matches ahgee" -- "the monkey got a hold of some matches" -- not in reference to any one person, but the entire phenomenon of people thinking aloud on social media. This was followed up, by numerous tweets, comments/replies, Facebook posts and the like, stating that the editors are perennialists and that this is a view that is "outright kufr".
- Let's stop right at the start of this social media mess. When this was tweeted, many people it seems, failed to ask a few simple questions of said tweeter.
- Do you know the editors? (Answer: Nope.)
- Did you contact them to find out their religious views? (Answer: Nope.)
- Exactly what kind of training do you have that entitles you to "warn" the world about what you have assumed to be the religious views of four people who you don't know? (Answer: None, except that he studied with the Editor-in-chief, and then decided that anyone that works on a project with him must espouse all of his religious and philosophical views/perspectives/beliefs).
- All of this alone, should have ended the discussion at its inception because it started with a faulty, baseless claim. In fact, being someone that might just know something about the editors, I can tell you that they are not all perennialists nor do they all have identical views on everything.
- When one of the editors objected to being called a kafir, said tweeter denied it. Really? Well, when your tweets say that 1) the editors are perennialists; and 2) perennialism is kufr; well then, the basic syllogism would conclude that the editors are kafirs. I will assume as someone with academic training from the very academic institutions which he derides, listed on his social media as the places he earned degrees, that this much "A is B, B is C, therefore A is C" logic he must understand. And then recently, said tweeter posted saying that no matter how heated discussions get, they shouldn't become personal (even a hadith to support this assertion). I agree -- we have an entire genre of writings called the etiquettes of disagreement (and sufism itself is adab and akhlaq). I don't know about you, but if you accused me of kufr, I'd consider that pretty personal. Maybe said tweeter is just that much more "chill" than me.
Shortly after this initial tweet, were posts with screenshots of pages of The Study Quran claiming that these clearly show perennialist thought being craftily inserted / camouflaged into the commentary.
- Clearly, craftily camouflaged? If it's craftily inserted/camouflaged…it's done in a fashion that is clear? So is it overt or covert? I'm having a hard time understanding. Here's what is really muddling my understanding:
- Others who retweeted/shared, said that The Study Quran "clearly and actively promotes perennialism". If it's clear and active this sounds to me like it's literally on every other page and stands out like a sore thumb. Yet, other tweets by these folks claim X or Y verse shows perennialism, though still "not clearly" or that it is "camouflaged" or "craftily inserted".
- Hmmm…so it's everywhere, intentionally inserted in a "disingenuine" manner that is hidden but clearly all over the place. Does this make sense? Seems about as clear as mud to me.
One might wonder (I would hope), how did these folks draw such conclusions about this dense work so soon after it was released? I mean to have enough conviction that their assessment is correct that they felt compelled to take to social media to warn the masses and save their faith! If you actually read what these folks are saying, one thing is very clear. One scholar told me he was "expecting the strong perennialist tone that pervades the works of the editors". The tweeter cited twelve examples as being places he (who does not own The Study Quran) was sure were misinterpreted -- before he even saw the work.
- It's as though this group was waiting for The Study Quran to be released so that they could start to spew venom about it. Nobody can honestly say they read even a considerable portion of the work in so short a time. Here, the tweeter clearly doesn't have a high opinion of the intellectual capacity of his followers because he actually readily admits that he does not own a copy of the very text for which he is offering this "critical review" via social media (and no, because something was marketed via social media doe not legitimize criticizing it on social media because the work was not published on this medium -- rather, write a real review once you've read the work and then publicize your review on social media).
- There's a hikm of ibn Ata'illah that one of my teachers often quoted to us, "he whose beginning is light, his end is light". I would venture to say also, that "he who begins with suspicion, ends with suspicion". The Quran warns us against suspicion and the Sufis (who these people proport to be/follow), pride themselves in having husn al-dhann (a good opinion) not su al-dhann (a bad opinion).
- Again, the assumption that all the editors are perennialists because the editor-in-chief is? And that perennialism pervades their work? Not all of Dr. Nasr's books do -- and definitely not all of the works of the other editors! But how does one believe this assessment anyhow? Was the reading those works anything like the reading of The Study Quran -- i.e. opinions formed on the basis of perceived knowledge of the authors?
- Coming to any work searching for a particular philosophy/perspective, one can surely find some way of locating it. As an English teacher I always drive that point home to students, we can easily read into any text and that is something to be weary of... That said, are people actually reading the translation and commentary of those twelve verses? You'd have to be searching harder than a Qadiyani looking for their creed in the Quran. The alleged perennialism just isn't there. What is there is a respect for the People of the Book, which is part and parcel of our faith. The Quran is also very particular in its language. For instance, "a guidance" is not the same as "the guidance". Respect for other faiths isn't acceptance nor is it perennialism. I've looked up all of the references. Sometimes their issue is with the actual verse because if you look at the commentary, often it's just reiterating what is in the verse itself.
- We always tell non-Muslims not to take verses out of context. Well let's not do that either. The Study Quran is meant to be studied as a whole…they have copious cross-references -- read all of the related discussions. That said, if you find in all the related discussions the fiqh position given is wrong etc., make a note of it and send the editors a note or politely tweet/post what you have learned as the correct, ahlan wa sahlan, but there is no need to dismiss the entire work. Nobody should be taking fiqh from tafsir anyways, its not a fiqh matn it's tafsir :)
Another issue in its own right which I will not get into in detail about here, is the entire notion of having these "sincere" discussions on social media. The very nature of social media is such that it easily lends itself to assumptions, over-simplification, and divisiveness. There is too much distance and misinterpretation, and its public nature elevates egos in a dangerous way. As many commenters on social media have made clear, all this "scholarly" chatter is confusing people. Is that what is desired here? To deter people from reading tafsir? There has then been a claim that the intention isn't to do this because there "is much benefit" in the work, it just needs to be looked at "with caution". In reality however, the exaggeration of the alleged dangers in The Study Quran has frightened many away from it all together. As someone who is reading the work and often moved to tears because of the beauty of the Quran that is revealed to me, this saddens me.
Universal Validity of Religions vs. Salvation.
I've seen numerous people asking the editors to answer the "simple question" of whether they believe people of other faiths can attain salvation -- this "simple" question of course is meant to "reveal" whether they are perennialists or not. The question however, is flawed. Now, for the record, I'm not at all a perennialist (not even close). I learned my aqidah according the Ashari school from a very staunch Ashari scholar who I respect greatly so please don't start labelling me here as well. That said, a number of my own teachers taught me years ago that these are two separate issues. Universal validity of religions is one thing (an absolutely heterodox view) and salvation for people of other faiths is an entirely different issue (fatra doctrine of the likes of Imam Ghazali or the teaching that our Master, Rasul Allah, God bless him and grant him peace, will intercede for other communities once his intercession for us has been accepted because he is a mercy to all the worlds). This is a key distinction for the masses on social media to grasp. That others may attain salvation does not validate their religion in this world. Not to mention that most people don't seem to know much about what perennialism is anyhow -- perhaps said tweeter has actually just done lots of dawah for the perennialists since I'm sure more people have looked them up in the last week than have done so for years since their popularity waned. In fact, I can confidently say, that more people have looked into it prompted by all the chatter on social media than would have based on reading The Study Quran with no such prior "warnings".
- Which brings me to another contention I have with all these warnings of perennialism being in The Study Quran. The average Muslim has not heard of this philosophy (particularly prior to last week) and it is so foreign to the Muslim psyche, and so well-hidden (read: absent) in The Study Quran, that nobody coming to it with a clear heart and mind would be led astray in their aqidah based on the commentary found in it.
- I first encountered perennialist thought at the tender age of 19 with no warnings and little knowledge of the religion other than what I knew by growing up Muslim. I knew immediately that this was not a mainstream perspective or one I wished to adhere to. Have more faith in yourself, folks -- why are you suddenly afraid to touch your copies of the Study Quran?! It's not a textbook on perennialism :)
- Look at all the endorsements. Did they managed to pull a fast one on that many highly learned people? After its release many shuyukh who are not amongst the endorsers have also called this work "a victory for Muslims", and a "historical event". They've encouraged everyone to get one and are teaching from it themselves.
- The editors have made a statement clearly indicated that they had no agenda in putting it together and that this is in fact what their methodology was: https://www.facebook.com/caner.dagli.92/posts/10100608388276822
- Also, this: https://www.facebook.com/joseph.lumbard/posts/1047442181952798
Know too, that when Imam al-Ghazali's Ihya Ulum al-Din first came out, it was condemned and even burned in al-Andalus. Today it is the go-to orthodox work on Islamic spirituality and the Path.
So my parting advice, readers, is this:
So my parting advice, readers, is this:
Do not allow yourselves to be herded like sheep by those who are the self-proclaimed shepherds of knowledge and orthodoxy. Instead, pay heed to the very first command of our faith: READ. "Read in the Name of Your Lord", and trust that you have enough of an intellect that you will not be led to kufr or heterodoxy by doing so… Read. Read. Read.
And Allah Ta'Ala knows best.
Friday, November 27, 2015
Bismillah. If you haven't actually seen The Study Quran, do get yourself a copy of this incredible resource (its at most booksellers online or in-store!). Here is an example of the first instance that made me weep!
Bismillah. For Sophia, who taught me how to be with my Lord in prayer.
A baby comes into the world, as Anse Tamara says, "bursting with the Glory of God". As she leaves her home and enters the dunya, she immediately cries out.
Listen to the reed as it tells its tale,
complaining of separation.
"Ever since I was cut from the reed bed,
I have made this crying sound.
Anyone who is apart from who he loves,
understands what I say.
Anyone pulled from a source,
longs to go back."
Her first instinct is to suckle. Why? Because it is the only connection she has to that home from which she has come. She learns quickly that she can no longer be inside that home, but must suffice herself now by latching on from the outside in order to drink of what is inside -- her source.
In the first days and weeks of life, she is more soul than she is body. So when she latches on to nurse, she has complete presence in this act. Look at her. Nothing and nobody can distract her. Older siblings crying of jealousy beside her. Firetrucks blasting their sirens. She doesn't flinch, she doesn't look, and she certainly doesn't unlatch. Look at her. It is as if none of this is taking place around her. She is connected to her source and nothing could be sweeter. Nothing more worthy of her, than her source. She connects with every ounce of her being. She is more soul than she is body.
As months begin to pass, as she slowly comes into her body a wee bit more with each passing day, her presence in the act of nursing slowly, but surely is diminishing. At first, she begins to notice whilst nursing that she can look up with her eyes and see mine smiling down at her. She smiles back, continuing to nourish herself all the while. She is ever so slowly, becoming less soul, increasingly body.
With time, she begins to actually unlatch to look towards sound. As she starts to roll over, crawl, cruise…as she is increasingly body, she finds it harder and harder to focus on suckling to nourish herself. Now she benefits from having quiet while she nurses. It's easier for her if she's in a dimly lit room.
She begins to walk and is thus even more body now. And now? Now she can also benefit from secondary nourishment. She can eat and gain satiation through secondary sources. It no longer has to be directly from the source. But even then, when she's not feeling well. When she gets hurt. When she's tired. Nothing soothes her like that direct connection to the source.
Indeed there is much to be gleaned from this for those who reflect. Suckling is the salat of a baby. The womb is her source. Milk is knowledge of that source.
Let us pray as if we were born today. Let us have khushu'!
Bismillah. AsSalamu'alaykum wa Rahmatullah wa Barakatuhu,
Not sure how many of you will come across this now as I return from a hiatus of over two years. In any case, whoever reads these words, I pray they do so enveloped by the Mercy of the All-Merciful.
Two years ago I deactivated by Facebook account and had felt life was so much better that way. A few months ago I reactivated it for a work related purpose, but the past few days were such that I was reminded of my reasons for leaving it two years ago.
Blogging is back, bi idhnillah.
Posted by Salikah at 10:37 PM