Tuesday, January 31, 2006
(Reported in Tirmidhi, taken from Ghazali, Kitab al-Mahabbah wa'l-shawq wa'l-uns wa'l-rida' from the Ihya' 'ulum al-din, 6:181)
Friday, January 27, 2006
- Sheikh Abdul Qadir Jillani, Futhul Ghaib, pp. 103-104
- Sheikh Abdul Qadir Jillani, Fayaz e Yazdani, p. 341
Wednesday, January 25, 2006
So, if you're looking for a beautiful gift for someone special or you simply would like to treat yourself to something nice, Zaid's -- formerly Caravan Saray -- is an excellent first stop. It brings together some of the best, most unique Islamic products out there, together on one convenient site.
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Shamil, Rabia Designs, Haji Noor Deen, Irfan, Oriscent, Islamica, Siratt, and Wakeel Books...
Check it out.
Sunday, January 22, 2006
- Shaykh Abdul Qadir Jillani, Fayuz e Yazdani, p. 216
bereft of power and will,
how shall I describe my state?
For I do not exist; only He exists.
I am deaf; the hearer is He.
I am blind; the seer is He.
I am mute; the orator is He.
I do not exist; only He exists.
- Shah Kamal, Islamic Sufism, p. 101
Wednesday, January 18, 2006
picture a derelict covered with filth whose noxious
odor is intolerable. Reviled you will shut your
senses to the offensive sight. In the like manner
stay away from abomination of sin that may
deface your purity. The Lord shall bless you
with much bounty; therefore let not the cares
of this world drive your peace away.
- Shaykh Abdul Qadir Jillani, Futhul Ghaib, p. 20
Saturday, January 14, 2006
I live only to do Thy will,
My lips move only in praise of Thee
O Lord, whoever becometh aware of Thee
Casteth out all else other than Thee.
O Lord, give me a heart
That I may pour it out in Thanksgiving
Give me life
That I may spend it
In working for the salvation of the world.
O Lord, give me understanding
That I stray not from the path
Give me light
To avoid pitfalls.
O Lord, give me eyes
Which see nothing but Thy glory.
Give me a mind
That finds delight in Thy service.
Give me a soul
Drunk in the wine of Thy wisdom
- One of my favourites from the Salikah archives
Friday, January 13, 2006
A real educator must have several virtues, among them the following… [read on]
- Found via Seeker's Digest
Thursday, January 12, 2006
Monday, January 09, 2006
Insha'Allah, I pray that Allah bless your Eid with nur and surround you all with the company of those you love.
May Allah bless you abundantly, keep you in the shade of His Mercy, and grant you the best in this life and the best in the hereafter. May those who long to make Hajj be given the opportunity to do so, and may the Hajj of those who have set out on that journey this year, have their Hajj accepted.
Amin. Amin. Amin.
Please remember me in your blessed prayers, and please make a fatiha for me if memory serves.
Also, if we've wronged anyone in the slightest, this is a good time of year to seek their forgiveness, pray for them, and to make tawbah for any sins we've committed. May Allah forgive our shortcomings and elevate our stations. Amin.
Saturday, January 07, 2006
- Qur'an 22:18
The trees are taller than Niagara Falls! Single trees have themselves lived 2000-2500 years! Subhan'Allah, when you see them, and you hear how old they are...one of the first things that comes to mind is the amount of 'ibadah these trees have made...!
"Though all the trees in the earth were pens, and the seven seas after it to replenish it, yet would the Words of God not be spent. God is All-mighty, All-wise". - Qur'an 31:27
In our capitalistic world, these trees are in danger of being cut and there is an active fight by environmentalists to save them...
Friday, January 06, 2006
- Eid al-Adha
If you follow Local Moonsighting, then in North America, Eid is on Wednesday January 11th, 2006. See the Zaytuna Institute Site for details.
If you follow Global Moonsighting, then Eid is on Tuesday January 10th, 2006. See the Moonsighting Site or ISNA for details.
- Related Articles from SunniPath Answers:
- The Day of `Arafah: The 9th of Dhu'l Hijjah
- The Fiqh of Eid al-Adha
- The Fiqh of the ‘Eid al-Adha Sacrifice (udhiya/qurbani)
Abu Hafasah (raa) said the Prophet (saas) said: "Fasting on the day of 'Arafah absolves the sins for two years: the previous year and the coming years, and fasting on 'Ashura, (the tenth day) of Muharram atones for the sins of previous years." (Reported by Jama'ah except Bukhari and Tirmidhi)
In another hadith, the Prophet's wife Hafsah (raa) said: "Four things the Messenger of Allah never neglected: Observing fast on the day of 'Ashura, (on the tenth of Muharram), three days every month, and offering Fajr sunnah prayers early in the morning." (Muslim)
These ahadiths are proof that fasting on the tenth of Zulhijjah, the day before `Eidul Adha was a lifelong practice of the Prophet (saas) as his wife reported.
There are some reports that fasting is prohibited on the day of 'Arafah. However, it must be understood that this refers to a person performing Hajj. If a person is on Hajj, there is no fast for him or her on the day of 'Arafah. That is undoubtedly a blessing for him because of the hardships of the pilgrimage. In a hadith reported by Umm al-Fadl (raa) she said: "The companions doubted whether the Prophet was fasting on 'Arafah or not. She decided to prove to them that he was not, so she said, 'I sent to him milk, which he drank while he was delivering the Khutbah on 'Arafah.'" (Bukhari)
Prohibiting the pilgrim from fasting on these days is a great mercy for him, for fasting will exert undue hardship on the person performing the Hajj, while he is concerned with his pilgrimage. Above all, the pilgrim would not be fasting anyway because he is traveling.
Taken from Compendium of Muslim Text
A good, fascinating read, if one overlooks the embedded perennialist thought. Shaykh Alawi was a true traditional murshid in every sense of the word.
An excerpt from the book in which his doctor (Dr Marcel Carret) writes of his first impression of the Shaykh:
"...‘From my first contact with him I had the impression of being in the presence of no ordinary personality. The room I was shown into, like all rooms in Moslem houses, was without furniture. There were simply two chests which, as I found out later, were full of books and manuscripts. But the floor was covered from end to end with carpets and rush mats. In one corner was a rug-covered mattress, and here, with some cushions at his back, sitting straight upright, cross-legged, with his hands on his knees, was the Shaikh, in a motionless hieratic attitude which seemed at the same time perfectly natural."
Have all new answers delivered to an email account. It's really beneficial. When I joined it years ago I promised myself I wouldn't erase a message without reading it. Looking back, I can't tell you how much I've learned, especially with respect to contemporary issues, simply by staying up to date on my fiqh email reading.
Do yourself a favour and join :)
Becoming Muslim is a beautiful story, well worth reading and demonstrative of how Allah can take a person and raise their station manyfold...of what Islam can do when it is properly and sincerely practiced.
May Allah preserve Shaykh Nuh and continue to guide souls through him. Amin.
Related Site: Suhba.org for lessons on tasawwuf (Sufism) by Shaykh Nuh Keller, a murshid of the Shadhili tariqa.
Thursday, January 05, 2006
Imam Ghazali's Munqidh min al-Dalal (The Deliverance from Error) is one the best books I've ever read. A short piece, I've read it on multiple occasions and it's better every time.
Imam Ghazali on Sufism and the Reality of Spiritual Inspiration (SunniPath Answers)
"... Ten years passed in this manner. During my successive periods of meditation there were revealed to me things impossible to recount. All that I shall say for the edification of the reader is this: I learned from a sure source that the Sufis are the true pioneers on the path of God; that there is nothing more beautiful than their life, nor more praiseworthy than their rule of conduct, nor purer than their morality. The intelligence of thinkers, the wisdom of philosophers, the knowledge of the most learned doctors of the law would in vain combine their efforts in order to modify or improve their doctrine and morals; it would be impossible. With the Sufis, repose and movement, exterior or interior, are illumined with the light which proceeds from the Central Radiance of Inspiration. And what other light could shine on the face of the earth? In a word, what can one criticize in them? To purge the heart of all that does not belong to God is the first step in their cathartic method. The drawing up of the heart by prayer is the key-stone of it, as the cry "Allahu Akbar' (God is great) is the key-stone of prayer, and the last stage is the being lost in God. I say the last stage, with reference to what may be reached by an effort of will; but, to tell the truth, it is only the first stage in the life of contemplation, the vestibule by which the initiated enter..." [Read More...]
Tuesday, January 03, 2006
He was accustomed to good works and worship and
Seclusion when still young–and such are the virtuous
And if guidance fills a heart
Limbs awaken and hasten to worship.
Check it out. Some neat accounts from their trip to Toronto for the RIS Conference...I think I actually met them at their booth in the bazaar when I was trying to get a deal :)
Car Thief With a Change of Heart
Heres a story narrated by Shaykh Hamza Yusuf as told to him by Dr. Tariq Suwaidan’s daughter. Shaykh Hamza mentioned this in his lecture at the RIS conference last week.
Somebody had stolen a car in Washington DC with one of the tapes from Purifcation of the Heart left turned on in the car. A week later, the car was returned along with a note that said "I apologize - but I kept the tapes".
It is related that a son was born to Sahl b. 'Abdallah al-Tustari. Whenever the child asked his mother for food, she used to bid him ask God, and while he went to the niche (mihrab) and bowed himself in prayer, she used secretly to give him what he wanted, without letting him know that his mother had given it to him. Thus he grew accustomed to turn unto God. One day he came back from school when his mother was absent, and bowed himself in prayer. God caused the thing that he sought to appear before him. When his mother came in she asked, "Where did you get this?" He answered, "From the place whence it comes always."
Revelation of the Mystery, pp. 362-363
Ibrahim Khawwas relates the following story: "I went to a certain village to visit a reverend man who lived there. When I entered his house I saw that it was clean, like a saint's place of worship. In its two corners two niches (mihrab) had been made; the old man was seated in one of them, and in the other niche an old woman was sitting, clean and bright: both had become weak through much devotion. They showed great joy at my coming, and I stayed with them for three days. When I was about to depart I asked the old man, 'What relation is this chaste woman to you?' He answered, "she is my cousin and my wife.' I said, 'During these three days your intercourse with one another has been very like that of strangers.' 'Yes,' said he, 'it has been so for five and sixty years.' I asked him the cause of this. He replied: 'When we were young we fell in love, but her father would not give her to me, for he discovered our fondness for each other. I bore this sorrow for a long while, but on her father's death, my father, who was her uncle, gave me her hand. On the wedding-night she said to me: "You know what happiness God has bestowed upon us in bringing us together and taking all fear away from our hearts. Let us therefore to-night refrain from sensual passion and trample on our desires and worship God in thanksgiving for this happiness." I said, "It is well." Next night she bade me to do the same. On the third night I said, "Now we have given thanks for two nights for your sake; to-night let us worship God for my sake." Five and sixty years have passed since then, and we have never touched one another, but spend all our lives in giving thanks for our happiness.'" Accordingly, when a dervish chooses companionship, it behoves him to provide his wife with lawful food and pay her dowry out of lawful property, and not indulge in sensual pleasure so long as any obligation towards God, or any part of His commandments, is unfulfilled.
Revelation of the Mystery, pp. 362-363
Monday, January 02, 2006
To Love by Tariq Ramadan:
"Why, deep down, do we love? What is the source of love, its meaning, its object? Why do we experience the birth of love one day, and its death another? Why, deep inside us, does our love for our parents and our children endure? How do we love? Why, deep down, do we love?Life teaches us to learn, to suffer injury, to get to our feet again, to mature. Life is revelation; and when our hearts and our intelligence turn toward His revelation, we can grasp something of the meaning, the mystery, and the meaning of this mystery. There are many ways to love: The Most Caring One offers us love through the very essence of our nature, and invites us to continue our search for the love of our fellow creatures, for Creation, for His love.There are several ways to love: we can love ourselves out of egocentrism or egotism; out of self-obsession to the point of self-importance and arrogance. How natural a love...and how dangerous. To see the world through ourselves alone: to love ourselves as if we alone existed, and, at the core of this mysterious paradox, to love ourselves to the point of oblivion.To love our mothers, our fathers, our husbands, our wives, our daughters, our sons and, our senses dulled by habit, learn nothing from our love for them except when accident or absence strike. To become indifferent in the face of familiar presences. Isn’t it a curious paradox? To be blinded by too much seeing. To lose meaning because we are overwhelmed, drowned, carried away by the endless repetition of daily life.To observe our friends, our fellow human beings, our world, and to ask of our heart: why you? Why should you be loved? For your appearance? For your qualities? For your tastes? To love as we feel, because we so “genuinely” feel. The fire at first, the ashes when all is done... destroyed by betrayal, by flaws, by wounds inflicted. Love that blinds; separation in the glare of hindsight. Another paradox: the glowing coals that are the warmth of our loves, and the infinite burn of our suffering.To learn to love. Such is the message of all spiritual disciplines. We may love to love ourselves, our neighbours, the universe; we may love to move beyond the self, our own and that of our neighbours; our own and that of the universe. In nearness to the Divine we learn that we must seek, initiate ourselves, tear asunder, give new form, break off and renew. To seek out the meaning of our loves; to initiate ourselves into the secrets of hope and not stop when proof of our qualities lies before us; to break down ego and appearance; to give form to the gazing eyes and all they ask for; to make new the light in the heart and in the eyes and, as when we fast, to learn to break the fast the better to begin again. To be two, with ourselves, with God, with you... a gift, a time of testing, a period of hardship, of hoping.Near to you or without you. Why do we love? Why do we break apart? Why, indeed? On our journey, we must learn that His love like ours, that our encounters like our separations, are acts of initiation: we can love a parent, a being, his beauty, his qualities; we can love what is and, in the end, know only hurt and suffering. Over and above what exists, we can learn to love the horizon that unites us. To move beyond ourselves for His sake, to seek together the pathway that leads to His light... to love the meaning, the road travelled as much as we love the destination, and our fate. It is constant effort, this jihad of love. To lift up our eyes before us and learn to love, and with that love, find freedom. To move beyond ourselves, to free ourselves from the loves that bind and imprison us: those “ended” loves, sometimes idolatrous, sometimes misleading, and so near to our animal nature. An infinite task, one never to be completed; a task filled with sorrow, with hurt and tears. Here, on this earth, lies one truth: he who truly loves must learn to weep. Life. Love, and life.Why, deep down, do we love? Some like to bind themselves in chains, others to set themselves free. A mystery. The Unique One calls out to us, summons us, tells us: “Go on! Love! Move forward, seek out, and pursue your quest. The love that will come to you is not at all what you are seeking. It is an illusion, a prison. The love you seek, the love that you must learn, opens wide to you the door of freedom: alone, by twos, by thousands, it teaches you to say: “It is Him I love” and, in the depths of your heart, feel yourself loved. And then, at that moment, we must lift up our eyes before us, nurture the freedom we have found, and bestow all the love we possess upon those close to us, to the universe, to humanity. As we move on beyond this life, or as we remain. Love and true Life.To love, and learn to leave... "
Found via Din Seeking the Deen
Sunday, January 01, 2006
“If you see someone older than you then respect him saying, ‘He has beaten me to Islâm and righteous action.’ If you see someone younger than you then respect him saying to yourself, ‘I have beaten him in sins.’ If the people honour you then say, ‘That is from the grace of Allâh, but I do not deserve it.’ If they degrade you then say, ‘This happened as a consequence of a previous sin.’ If you throw a pebble at your neighbor's dog, then you have harmed him.”
[Bakr ibn ‘Abdullâh al-Muzanî]
May God be pleased with Imam Ali and everyone who strives to do what is right in times of difficulty. May God forgive us for our shortcomings when we try to do what is right and give us the strength to forgive each other when we fail or in some way disappoint each other.